Normal Susceptibility ( susceptibility part 3)

"An organism in perfect represents health. This fine balance, even in the presence of adverse environment factors, is a resultant of different process that are going on within and which maintain the optimum conditions. In the higher forms of life the neuro- endocrine system represents the homeostatic control which regulates the various process of anabolism and catabolism. This fine regulations is feasible only as long as a predetermined response follows a given stimulus. This is possible only when a cells the unit of life exhibits what we call normal susceptibility. Any change in the normal susceptibility will interfere with the capacity of pre- determined response and this interference will be reflected in a chain response which ultimately leads to a loss of balance as evidence by the development of disease. As normal susceptibility is essential for the maintenance of health, and disease result from abnormal susceptibility, all rational therapeutics will aim at the restoration of normal susceptibility."
                              - Dr. M.L.Dhawale, principles and practice of Homoeopathy, Page no-244, edition-2000, by institute of clinical research.

Dr. C. F. S. Hahnemann mentioned it in his organon of medicine's sixth edition in aphorism no 9-" in the healthy condition of man, the spiritual vital force (autocracy), the dynamics that animates the material body (organism), rules with unbounded sway, and retains all the parts of the organism in admirable, harmonious, vital operation, as regards both sensation and function, so that our indwelling, reason- gifted mind can freely employ this living, healthy instrument for the higher purposes of our existence."

In other aphorism no 10 He mentioned that " The material organism, without the vital force , is capable of no sensation, no function, no self preservation, it derived all sensation and performs all the functions of life solely by means of the immaterial being ( the vital principle) which animates the material organism in health and in disease."

On the other hand , according to the concept of Dr H A Robert he mentioned it in his book the principle and art of cure by Homoeopathy in Page no 35 under chapter of vital force as -" we recognize life in three parts, the body, the mind and the spirit. This is a trinity and this trinity is always present in all life and in some form in every parts of our organism. These force react in sympathy and are inter dependent. We are prone to think of attained life as composed of those three member's which make it a trinity, but we must remember also that is a unity from its inception. When the two parent cell are united that vital principal, the vital energy, is Already present ; and the ego of the completed cell dose not change one after once beginning its process; it has in itself and of itself the power to develop the cell, the physical Al, because of the continual flowing through them of the vital energy that dominates the whole."

On the other concept of Dr Stuart close he mentioned it in his book of The Genius of Homoeopathy in page no 60- " Life is  the invisible, substantial, intelligent, individual, coordinating power and  cause directing and controlling the forces involved in the production and activity of any organism possessing individuality. Health is that balanced condition of the living organism in which the integral, harmonious performance of the vital functions tends to the preservation of the organism and the normal development of the individual."

So normal susceptibility is the normal function of vital principle.

Susceptibility - part 2

"The precondition of susceptibility to disease is generally caused by underlying Psora and without this susceptibility  the disease can't exist. Therefore, a person free from Psora is non - susceptible and even if affected with syphilis  for example, can't fall prey to the presence of the bacteria in their system. However, where underlying Psora exist in a constitution there will always be a suitable environment for the miasmatic influences from the syphilitic bacteria to infect and manifest."
                                -Dr.Subrata Kumar Banerjea , Miasmatic  prescribing, page no-9, First edition-2001, Allen college of Homoeopathy,382 Baddow road, Great Baddow,Chelmsford,Essex CM2 9RA,England.

Miasms can make an event, a situation, a state, a condition where the vital principal become deranged in it's normal functions, due to decrease it's dynamic frequency power.
Disease may occur according to the nature of decrease frequency of vital principal.
Similar type (as like as deceased frequency of the vital
) of dynamic disease forces can influxes & can make disease in the body. The vital principal try to fulfill the lacking state of frequency level with the help of any external similar type of frequency. In this situation disease many occur, disease forces easily can influxes in the body.

Without matter there is no existence of energy. The natural laws of energy is- ' Superior energy may give influx flow similar lower energy.
Example: when you apply 2 dynamic energy like as X- ray and Gama Ray in a Media at a time in a separate in power volume. They transfer the Media separately at a time but can't make increase force each others without increase of source of volume.

On the other hands when you apply 2 X- ray frequency in a media at a time in a separate in power volume, they transfer the media conjointly with increase it's frequency.
So, equal frequency can influxes equally with increase in power but separate frequency can't influxes equally, they influxes separately.

Susceptibility part 1

"Human beings are susceptible to infection and contagion in various degrees. One man will become infected in contact with diseased individuals while another will experience no I'll effects whatever. One person is made ill by noxious plants while another man can handle them with impunity. Certain people are capable of making a wonderful proving of a drug, whereas others will show no reaction whatever. In analysing susceptibility, we find it is very largely an expression of a vacuum in the individual. This is illustrated by the desire for food. The vacuum attract s and pulls for the things most needed, that are on the same plane of vibration as the want in the body. Contagious diseases thrive in childhood because of the extreme susceptibility of the miasmatic influence;: this susceptibility has an attractive force which draws to itself the disease which is on the same plane of vibration and which tends to correct this miasmatic deficiency."
               - Herbert A. Roberts, M. D
This types of vacuum cannot occur only in the molecular level of the body but also may occur in general systemic level, where the frequency of the vital principal may become deranged due to miasmatic influence.

"By susceptibility we mean the general quality or capability of the living organism of receiving impression; the power to react to stimuli. Susceptibility is one of the fundamental attributes of life. It is a well-known fact that the living organism is much more susceptible to homogeneous or similar stimuli then to heterogeneous or dissimilar stimuli. Susceptibility as a state may be increased, diminished or destroyed. Susceptibility in organism, mental or bodily, is equivalent to state. State involves the attitude of organisation to internal cause and to external circumstances."
                   -Stuart close, M. D
The Genius of homoeopath, page-76, edition 2002 reprint by B.Jain publishers.

"Susceptibility is an inherent capacity in all living things to react to stimuli in the environment and represents  a fundamental quality that distinguishes the living from the none living. Susceptibility is made known to us through the reaction that results when the host meet the environmental factors. Any change in the normal susceptibility will interfere with the capacity of predetermined response and this interference will be reflected in a chains response which ultimately leads to a loss of balance as evidenced by the development of disease. "
          -Dr.M.L.Dhawale
Principles & practice of homoeopath, part 1,page no-243,edition-2000 reprinted by institute of clinical research.

COMPARE OF MIND BETWEEN BELLADONA AND HYOCIAMUS N

MIND LOGIC 1:
For understanding the mind rubrics,at first you should understand the stage and conditions of symptoms.
In symptoms we have some words,which give you direction for bette understanding.Those word are present in symptoms of the drugs in our MATERIA MEDICA.
THEY ARE:
1.With: when 2 or many symptoms present in your patient at a Times in a combination stage.

2.And: when 2 or many symptoms present in your patient at a Times in a separate stage.

3.or: Alternative represent one symptoms to other/may present or not.

4.To: in this condition the mental stage give influence to another symptoms.

5.Without: naturally any symptoms must present in a disease conditions,but when your patient show exception.

6.About: a thinking or judgment capacity in a condition.

7.For: in mind symptoms it may present as a synonymous word of desire.

Please first fiend the nature of symptoms.some symptoms can make the mental constitution of the patient.all symptoms can develop here, I say it the soil of symptoms.where others symptoms may developed. Some symptoms may describe with the word of-(with,and,or,without),those all symptoms have give some clue about the soil symptoms.they can give direction to you for fiend out the mental constitution or stage of your patient.

****(FN- MIND LOGIC 2 PLEASE FOLLOW NEXT POST.)

Now study-
The RUBRIC-Melancholic:

BELLADONA:Melancholy, with grief, hypochondriacal humour, moral dejection, and discouragement.

HYOCIAMUS N: Melancholy from unfortunate love, with rage or inclination to laugh at everything.

The RUBRIC-Delirium:

BELLADONA: delirium, and mania, with groaning, disposition to dance, to laugh, to sing, and to whistle; mania, with groans, or with involuntary laughter; nocturnal delirium; delirium with murmuring; delirium, during which are sen wolves, dogs, fires, &c.delirium by fits, and sometimes with fixedness of look. Delirium.Great apathy and indifference. Imagines he sees ghosts, hideous faces, and various insects (Stram.); black animals, dogs, wolves. Fear of imaginary things, wants to run away from them; hallucinations. Violent delirium; disposition to bite, spit, strike and tear things; breaks into fits of laughter and gnashes the teeth; wants to bite and strike the attendant.

HYOCIAMUS N: Delirium without consciousness; does not know anybody, and has no wants (except thirst).Loss of consciousness, with eyes closed, and raving about business.Delirium tremens, with clonic spasms; unconsciousness and aversion to light and company.Delirium, sometimes with trembling, and fits of epileptic convulsions.Delirium, sees ghosts, demons, &c.

The CONDITION- Desire:

BELLADONA:to die, and inclination for suicide. desire to escape. Fury and rage, with desire to strike, to spit, to bite, and to tear everything, and sometimes with growling and barking like a dog. desire for solitude, dread of society and of all noise.

HYOCIAMUS N: Desire to run away from the house at night. Rage, with desire to strike and to kill.

The RUBRIC- fear:

BELLADONA:Fear of approaching death.

HYOCIAMUS N: Anguish and fear. Fear of being betrayed or poisoned.

BELLADONA:
Great agitation, with continual tossing about, inquietude, and anguish, chiefly at night, and in the afternoon, sometimes with headache and redness of face.

─Lamentations, groans, cries, and tears.

-Perversity, with tears (in children)

─Timidity, disposition fearful, mistrustful, and suspicious; apprehension and inclination to run away.

─Mental excitation, with too great sensibility to every impression, immoderate gaiety, and disposition to be easily frightened.

─Nervous anxiety, restlessness,  'Stupefaction, with congestion to the head; pupils enlarged.

─Repugnance to conversation.

─Disinclination to talk, or very fast talking.

─Ill-humour, disposition irritable and sensitive, with an inclination to be angry and to give offence.

─Folly, with ridiculous jesting, gesticulations, acts of insanity, impudent manners.

──Dejection and weakness of mind and body.

─Dread of all exertion and motion.

─Loss of consciousness.

─Fantastic illusions (when closing the eyes).

─Dementia, to such an extent as no longer to know one's friends, illusions of the senses and frightful visions.

─Complete loss of reason, stupidity, inadvertence, and distraction, inaptitude for thought, and great weakness of memory.

─Memory: quick; weak; lost

HYOCIAMUS N:
─Anthropophobia.
─Suspicious.

─Fright followed by convulsions and starts from sleep.

─Disposition to make a jest of everything.

─Loquacity.

─Talks more than usual, more animatedly and hurriedly.

─Jealousy; with rage and delirium.

─Unfortunate love with jealousy, with rage and incoherent speech.

─Peevish and quarrelsome humour.

─Stupor, with plaintive cries, esp. on the slightest touch, and complete apathy.

─Loss of memory.

─Wandering thoughts.

─Perversion of every action.

─Mania, with loss of consciousness; or with buffoonery and ridiculous gestures.

─Lascivious mania, and occasional mutterings; uncovers his whole body

Constitution of mind:group B

1.Stage:
a.baffled.
b.benumbed ( See Stupefaction) The state of dismay; shock : Absin., acet-ac., acon., aesc., aeth., agar., alum., amyg., anan., ant-t., Apis., arg-n., ars-i., ars., asaf., asar., Bapt., Bell., bism., bov., Bry., calc-s., calc., camph., carb-an., carb-h., carb-s., caust., cham., chel., chin-a., chin-s., chin., chlor., cic., cina., clem., cob., coc-c., Cocc., coloc., con., cori-r., croc., crot-h., cupr., cycl., dulc., ferr-ar., ferr-i., ferr-p., ferr., gels., gran., graph., Hell., helon., Hyos., iod., ip., jatr., kali-br., kali-n., kali-p., kreos., lach., laur., lyc., mag-m., merc-c., nat-c., nat-h., nat-m., nat-p., nat-s., nicc., nux-m., Nux-v., olnd., Op., petr., Ph-ac., Phos., phys., plan., plat., plb., psor., puls., raph., rheum., rhod., Rhus-t., rhus-v., sars., sec., sel., seneg., sep., sil., spig., squil., stann., staph., Stram., sulph., tab., ter., thuj., valer., Verat., verb., vip., visc., zinc.
d.blaming.
e.boredom.
f.buffoonery (foolishness, silliness; the behaviour expected of a buffoon) :Absin., acon., agar., all-c., anac., anan., ant-c., apis., arg-n., ars., bar-m., bell., calc., cann-i., canth., carb-an., carb-v., chin., cic., con., croc., cupr., der., Hyos., kali-c., lach., lact., lyc., merc., nux-m., nux-v., op., par., ph-ac., phos., phys., plb., sec., seneg., Stram., tanac., verat.

c.bewildered/ CONFUSION of mind ( See Concentration) A lack of clarity or order.The state of being confused; not understanding. : Absin., acet-ac., acon., act-sp., aesc., aeth., agar., agn., ail., all-c., aloe., alum., am-c., am-m., ambr., anac-oc., anac., ant-t., apis., apoc., aran., arg-m., arg-n., arn., ars-i., ars., asaf., asar., aspar., aur-m., aur., bapt., bar-c., bar-m., Bell., benz-ac., berb., bism., bor., bov., brom., Bry., bufo., calad., calc-p., calc-s., Calc., camph., Cann-i., cann-s., canth., caps., carb-ac., carb-an., carb-o., carb-s., Carb-v., carl., caust., cham., chel., chin-a., chin-s., chin., chlol., chlor., cic., cimx., cina., cinnb., clem., coc-c., Cocc., coff., colch., coloc., com., con., cop., corn., croc., crot-c., crot-h., crot-t., cupr-ar., cupr., cur., cycl., dig., dios., dros., dulc., echi., ery-a., eug., eup-pur., euphr., eupi., fago., ferr-ar., ferr-p., ferr., fl-ac., gels., gent-l., gins., Glon., gran., graph., grat., hell., hep., hipp., hura., hydr-ac., hydr., hyos., hyper., ign., indg., iod., ip., jab., jatr., jug-c., kali-ar., kali-bi., kali-br., kali-c., kali-i., kali-n., kali-p., kali-s., kalm., kreos., lac-c., Lach., lact-ac., lact., laur., lec., led., lil-t., lob., lyc., mag-c., mag-m., mag-s., med., meli., merc-c., Merc., mez., morph., mosch., murx., myric., naja., nat-a., nat-c., Nat-m., nat-p., nat-s., nicc., nit-ac., Nux-m., Nux-v., olnd., Onos., Op., osm., par., Petr., ph-ac., phel., phos., phys., plan., plat., plb., psor., ptel., puls., ran-b., raph., rheum., rhod., Rhus-t., ruta., sabad., sabin., sal-ac., samb., sang., sars., sec., seneg., Sep., Sil., spig., spong., squil., stann., staph., stram., Stry., sulph., syph., tab., tarax., ter., teucr., ther., thuj., trom., valer., verat., verb., viol-o., vip., xan., zinc.

2.wills:
a.bashful: Acon., aloe., alum., am-c., am-m., ambr., anac., ang., arn., ars-i., ars., aur., Bar-c., bell., bor., bry., Calc-s., Calc., canth., carb-an., carb-s., carb-v., caust., chin-a., chin., coca., cocc., coff., con., croc., crot-h., cupr., daph., Gels., graph., hyos., ign., iod., ip., kali-ar., kali-br., Kali-c., kali-n., kali-p., kali-s., laur., lil-t., Lyc., mag-c., manc., merc., mur-ac., nat-a., Nat-c., nat-m., nat-p., nit-ac., nux-v., op., Petr., Phos., plat., Plb., puls., r
b.begging/beseeching.

3.behave:
a.barking: Bell., calc., canth., stram.
b.bellowing : Bell., canth., cupr.
c.benevolence: Coff
d.boaster.
e.boldness.
f.braveness.
g.brawling.
h.break,think desire to:Apis., hura., stram., tub.
I.brutality.
j.buffoonery.

4.law:
a.bargaining.
b.bossy.

Constitution of the rubrics of mind-group A

Parts of phase of mind:
1.stage-
-abandoned.
-absent minded.
-absorbed.
-abstraction of mind.
-alianated.
-anthrophobia.
-apathy.
-apprehension.
-arrogance.
-audacity.

2.wills-
-abroad desire to go.
-appreciation.

3.behave
-abrupt.
-abusive.
-adulterous.
-amorous.
-antagonism,oneself with.
-anorexia nervosa.
-antics.
-ardent.
4.responge.
   a.to external.
    -affection.
    -amativeness.
    -anguish.
    -anthrophobia.
   b.by external.
    -admonition.
    -agoraphobia.
    -anticipation.
5.law.
-air castle.
-anarchist.
-antagonism,oneself with.
6.metastasis.
   a.mind to organs.
-amorous.
-anguish.
   b.organ to mind.
-amativeness.
-anguish.

Development of mind of aconite n

1.Fear>anxiety>nervous excitement>restlessness>irritability>sensitivity.
2.suspicions>fear about future>believes that he will soon die>moaning>sadness.